I’ve written before about the pernicious and unjust nature of the UK’s libel laws - let’s face it, when the UK becomes the jurisdiction of choice for wealthy litigious American s’lebs intending to sue their native supermarket tabloids, then you know damn well how biased and unfair our own libel laws are.

As if to drive home the point, Heather Brooke of Your Right To Know seems to have found herself on the wrong end of the MSM’s paranoia about litigation for doing nothing more than expressing an opinion about a recent, and well-documented libel action:

Well no sooner do I write about England’s draconian libel laws and the chilling effect they have on freedom of expression then I hear word that the solicitor for self-proclaimed childcare ‘expert’ Gina Ford has complained to the Times about my piece and they have now removed my article from their website while they deal with the complaint.

Huh? No seriously, Ford, who sued and obtained a settlement from Mumsnet over comments posted in their forum that were removed within 24 hours of posting, has now complained, and had taken down, an article on the pernicious state of the UK’s libel laws for no other reason than the fact that Heather refers to her lawsuit against Mumsnet as an example or precisely how the current construction of libel/defamation, in which the defendent has to ‘prove their innocence’ - it a tad more complex than that but that’s the general gist - is unfair and biased in favour of the rich and shameless.

I think you can guess what’s coming next… notwithstanding the matter of copyright, I think it’s time for another ‘I’m Spartacus’ moment, so here’s Heather’s article from the Times, in full.

England, home of the mother of all injustices
The Times, May 14, 2007
By Heather Brooke

The libel laws are an abomination. They favour rich, litigious bullies at the expense of free expression. Even a website for mothers to chatter on is fair game to this draconian law.

Last week mumsnet.com was forced to pay a five-figure sum for comments posted on its chat site. It stood by the comments but this law is such an ass that the burden of proof rests solely with the defendant.

Meanwhile, claimants can make their allegations free from evidential proof. Their opinion is all that counts. They do not have to prove the comments are false. They don’t even have to show any harm to their reputation. I can think of no other area in law in which an individual’s spurious opinion outweighs the greater public good of truth and justice.

The Mumsnet case makes clear how libel affects everyone, not just journalists or those working in the traditional media. More and more of us, thanks to the growing ubiquity of blogs, chat groups and web forums, are vulnerable to this nefarious law. And while big media groups have deep pockets, the individual hasn’t.

If the damages don’t get the writer, then legal costs certainly will. Most writers are not rich people and so they must settle. Result: vibrant debate is quashed, truth inevitably suffers. The law is so heavily weighted against freedom of expression that all writers (even those hosting blogs) are being urged to buy libel insurance; the freelance chapter of the National Union of Journalists is inundated with inquiries about its new policy.

No matter that the publishers of Mumsnet didn’t even write the comments that the author Gina Ford claimed defamed her. Under the Defamation Act 1996 nonauthors can be held liable if they fail to expeditiously remove comments someone thinks are defamatory. But how quick is quick? The Mumsnet founder Justine Roberts said that the comments were taken down after little more than 24 hours. Yet the vagueness of the law means she would have to go to court to prove this was a reasonable time period.

As a result we now have a culture where the default position is not free speech but censorship. After the 2001 case Godfrey v. Demon Internet Ltd, all internet service providers became vulnerable to libel lawsuits if they failed to immediately censor comments that a person claimed were defamatory. Whether or not the words are true is irrelevant.

England’s libel laws have never been about protecting individuals – at least not poor or helpless individuals. They are about protecting the rich and the powerful.

A fair law would be one in which the claimant has to prove falsity, harm and malicious intention, while providing a defence for truth, reasonable care and the public interest. Then both reputations and freedom of expression could be protected. Until then, mum’s the word.

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The BBC are reporting that that European Interior Ministers have agreed the appalling framework document on racism and xenophobia, aka The Book Burning Act 2007.

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Your starter for ten, this morning, is to read this over at Devil’s Kitchen, and then this article from the Financial Times.

Yes, you are reading that correctly. DK was right on the money when he picked this up a couple of months back and the European Union is seeking to make Holocaust denial a criminal offence punishable by up to three years imprisonment. Three years in prison simply for expressing wrong-heading, ahistorical, and easily debunked dissent.

Why? What possible purpose can this serve? What are the European Union trying to achieve here?

The suggestion that the Holocaust was a lie is one of such manifest absurdity that the very last thing we should be doing is trying to ban people from expressing such opinions. Since when did it become the job of governments to try prevent people form making complete and utter arses of themselves and telling the world that they’re a bunch of fascist, Jew-hating, nut-jobs. If anything we should be encouraging them speak up, simply because it makes it stupidly easy to identify and ridicule the scumbags. I mean, come on, if you recall my little expose of Sandwell BNP councillor Simon Smith’s Stormfront alter-ego, ‘Steve Freedom’ then you may recall that one of his more absurd Holocaust denying ’suggestions’ was this one:

The so called eye witness testimony was a stumbling block for me a couple of years ago. Since maturing in my outlook as to how the world works, I realise that those who say they witness “gassings” etc and the like are:

1/Deluded

2/Or liars including

a)Those who would extrapolate from genuine hardship experienced, to fictional “genocide”

b)Those who are paid.

3/Forced under torture to “confess”

Fuck me, what kind of low grade moron would believe crap like that?

Well okay, Smith, obviously - but then that’s rather the point here isn’t it?

One of the primary reasons why he posted nonsense like that on under an on-line pseudonym is precisely because if his constituents realised he held views like they’d see him for the fascist scumbag he is and vote for someone with a considerably better grasp of reality and historical truth than a casual acquaintance with it.

I’m not going to go over the ground that DK’s already covered, it’s enough to say that I also have a copy of the same framework document that he saw when writing his original articles on the subject, the author of which is cited in the document’s properties as Claudia Gualtieri, a legislative officer with the European Commission’s Justice, Freedom and Security division (Criminal Justice) and have now obtained the latest version of the document, which contains some changes - most notably provisions that would have forced the UK to reinstate provisions removed from the Religious and Racial Hatred Act by the House of Lords, covering insulting and abusive behaviour, have been toned down and now appear to optional.

Having obtained these documents, I have no problem whatsoever with publishing them by making them available for download. The Ministry of Truth is published, physically, in California - which is where the servers on which it is hosted reside - and but for any matters of libel, entitled to the full protection of the First Amendment of the United Constitution, which I will invoke should any attempt be made to suppress publication by mean of litigation. Any such litigation must, of course, be filed in the appropriate jurisdiction, i.e. the State of California.

And so, without further ado, this is the first document, which is dated 27th May 2005 -

racismxenophobiaframework.rtf

And this is the latest version, obtained today -

st08544-latest-rx-text-1.rtf

Despite the apparent assurances given to the FT by EU ‘diplomats’:

Diplomats stressed the provision had been carefully worded to include only denial of the Holocaust – the Nazi mass murder of Jews during the second world war – and the genocide in Rwanda in 1994.

They also stressed that the wording was designed to avoid criminalising comical plays or films about the Holocaust such as the Italian comedian Roberto Benigni’s prize-winning Life is Beautiful . The text expressly upholds countries’ constitutional traditions relating to the freedom of expression.

The provisions of this framework document do nothing of the sort - remember diplomats do not interpret and apply the law, that’s the job of prosecutors and judges, who may see things very differently when presented with an actual case, especially when the provisions themselves are so vaguely worded as to include, as an offence, the act of ‘grossly trivialising’ genocide - so as I am aware the terms ‘grossly trivialising’ has no particular status or clear definition in the UK’s common law and will be a matter to determined by the judiciary should these provisions be foisted on the UK as and when a case arises. Such assurances are, consequently, not worth the cost of the phone call it, presumably, took the FT to obtain them.

The FT’s article also states that:

In an attempt to assuage Turkish fears, several EU diplomats said the provisions would not penalise the denial of mass killing of Armenians by Ottoman troops in the aftermath of the 1915 collapse of the Ottoman empire. Turkey strongly rejects claims that this episode amounted to genocide.

This may well be the case for the time being as, irrespective of the manner in which the framework document actually defines genocide - which is by reference to the Rome Statute of the International Criminal Court and the Charter of the International Military Tribunal that sat at Nuremburg following World War II - the assurance that only the Nazi Holocaust and the Rwandan Genocide will be covered rests on questions of official international recognition - hence the exclusion of events during the Bosnian conflict, which have not been officially recognised as genocide.

But can one reasonably give such an assurance for the future?

No, of course not. In fact, the wording of the provisions on genocide in the framework document amount to an open invitation to interested parties to seek to use the courts to create precedents in order redefine certain historical events in terms of genocide.

No court has ever ruled on the matter of whether the mass killings of Armenians by Ottoman troops between 1915 and 1917 should be considered to be an act of genocide, not least because the term itself had not been defined when these events took place - the term was not, in fact, coined until 1943, by the Polish-Jewish legal scholar Raphael Lemkin.

Irrespective of the claims of EU diplomats, several EU countries, including Austria, Belgium,  France, Greece, Holland, Italy, Lithuania,  Poland, Slovakia and Sweden already recognise the Armenian massacres as an act of genocide. Given that, in the first instance, cases of genocide ‘denial’ will be brought before national courts, it seems impossible that Turkey’s refusal to acknowledge the Armenian massacres as a genocide will not be an issue, given that in 10 EU states these events are already defined in terms that would allow Turkish nationals to be prosecuted for following the line set by their own government.

It should also be remembered, in addition, that one of key purposes of this framework is to harmonise national laws in order to facilitate ‘judicial cooperation between Member States’ - which one can take to mean amongst, other things, ensuring that offences of genocide denial committed in one member state can be tried in another or facilitating the extradition of individuals between member states to stand trial for such offences - hence:

9. Approximation of criminal law should lead to combat racist and xenophobic offences more effectively, by promoting a full and effective judicial cooperation between Member States. The difficulties which may exist in this field should be taken into account by the Council when reviewing this Framework Decision with a view to considering whether further steps in this area are necessary.

But that will only work fairly if their is a uniform definition of which event do, and do not, constitute genocide for the purposes of this law.

As things stand, a Turk, living perfectly legally in Britain, who makes a blog post denying that the Armenian massacres constitute a genocide or even took place, could not be prosecuted, even if this law were to come into force, simply because the UK does not recognise these events as being genocide. What is unclear however, is whether the combination of this law plus those that allow for fast-track extradition between EU member states could result in our hypothetical Turkish blogger being extradited to France, Austria, or any of the other EU states that officially recognise the Armenian massacres as a genocide, should that country decide to mount a prosecution because their blog can be read by that country’s citizens via the Internet.

In the circumstances, and with so many unresolved matters arising from the vagaries of the proposed legislation, it is impossible to give any clear assurances that this legislation will not affect Turkey’s accession to the European Union, unless the EU is prepared to give Turkey and undertaking that the Armenian massacres with be afforded a blanket exemption from recognition as genocide across the entire EU, compelling 10 member states in the process to alter a position on recognition that they have already adopted.

Without wishing to sound too conspiratorial here, what this looks like to me is an object lesson in how to drive a wrecking ball through Turkey’s accession to the EU without taking the blame for it.

Germany, which is the main sponsor of this legislation - although its actually based on Italian proposals that failed to gain support in 2001 - and has made it the centrepiece of their Presidency of the EU well known to be rather cool on the matter of Turkey joining the EU as a full member. In 2004, Angela Merkel, who is now the German Chancellor, suggested that Turkey should be offered only a ‘privileged partnership’ with the EU and not full member. A poll by FG Wahlen, in November 2006, showed that 61% of Germans opposed Turkish accession to the EU and by far the majority of the race relations problems and incidents of racially-motivated violence in Germany in recent years have involved attacks on Turkish economic migrants.

However, in 2005, Germany stopped short of formally recognising the Armenian massacre as genocide. The Bundestag, instead, passed a resolution apologising for any German responsibility for those events that, in addition, “honors and commemorates the victims of violence, murder and expulsion among the Armenian people before and during the First World War” and notes that “many independent historians, parliaments and international organizations describe the expulsion and annihilation of the Armenians as genocide”.

To me that looks like a near perfect set-up, one that allows the Germans to drive through legislation that cannot result in anything but further delays and problems in moves towards Turkey joining the EU, without being seen to be a direct barrier to accession - blame the notorious liberal Swedes instead, as they’re the one who actually recognise an Armenian genocide, not us.

There is something else that’s puzzling me in regards to the assertion that this legislation has been carefully drafted such that it would only apply to denial of the Holocaust and the Rwandan genocide. If that is true, then why does the legislation cover not only genocide - which is a quite specific term - but also the much more generic ‘crimes against humanity’ and ‘war crimes’, the application of which is infinitley broader that that of genocide.

Even if one takes the view that the Armenian massacre or the events of the Bosnian war, to give but two examples - there are many more including the mass killing of  Bangladeshi civilians by Pakistani forces during the ‘Bangladesh Liberation War‘ of 1971, which could become of particular relevance to the UK - can one also exclude these events from the category of crimes against humanity, which the Rome Statute defines as:

… any of the following acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack:

( a ) Murder;

( b ) Extermination;

( c ) Enslavement;

( d ) Deportation or forcible transfer of population;

( e ) Imprisonment or other severe deprivation of physical liberty in violation of fundamental rules of international law;

( f ) Torture;

( g ) Rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization, or any other form of sexual violence of comparable gravity;

( h ) Persecution against any identifiable group or collectivity on political, racial, national, ethnic, cultural, religious, gender as defined in paragraph 3, or other grounds that are universally recognized as impermissible under international law, in connection with any act referred to in this paragraph or any crime within the jurisdiction of the Court;

( i ) Enforced disappearance of persons;

( j ) The crime of apartheid;

( k ) Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health.

Of course not, and yet these fall squarely within the purview of this legislation.

Sorry, but in no reasonable sense whatsoever can one rationally make the assertion that legislation whose scope, as written, covers the full extent of genocide, crimes against humanity and war crimes means that only the Nazi holocaust and the Rwandan genocide are actually covered by its provision unless you are liar so well practised in mendacity as a matter of routine that you have absolute contempt for the intelligence of the citizenry of the European Union.

This is an absolutely monstrous piece of legislation that, in it passes into law, sets an appalling precedent in as much as its purpose is to criminalise dissent.

Goodbye freedom of expression. Hello thought-crime.

It is right that we should work to combat racism and xenophobia, but censorship, particularly when based on criminal sanctions, is not the way to do.

Prohibition, in general, does not work, least of all when it comes to ideas. Banning the expression of certain ideas merely drives those ideas underground, giving them the status and allure of being ‘forbidden knowledge’. Put simply, if you want to fan the flames of Holocaust denial and ensure that its spreads as widely as possible then there is no better or more effective way of doing so than by trying to suppress those idea by means of legal suppression and criminal sanctions. As the American educator, historian and President of Yale University, Alfred Whitney Griswold, observed:

“Books won’t stay banned. They won’t burn. Ideas won’t go to jail. In the long run of history, the censor and the inquisitor have always lost. The only sure weapon against bad ideas is better ideas.”

Forget the fine words about combatting racism and xenophobia and do not, whatever you do, be taken in by the claim that this legislation is only about banning Holocaust denial. The book-burners are back and we oppose them and their works at every turn because, as the German poet Heinrich Heine observed:

“Dort, wo man Bücher verbrennt, verbrennt man auch am Ende Menschen.”

Where one begins by burning books, one will end up burning people.

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Not too much to say on this, just a damn fine article by A C Grayling on Comment Is Free…

It is time to refuse to tip-toe around people who claim respect, consideration, special treatment, or any other kind of immunity, on the grounds that they have a religious faith, as if having faith were a privilege-endowing virtue, as if it were noble to believe in unsupported claims and ancient superstitions. It is neither. Faith is a commitment to belief contrary to evidence and reason, as between them Kierkegaard and the tale of Doubting Thomas are at pains to show; their example should lay to rest the endeavours of some (from the Pope to the Southern Baptists) who try to argue that faith is other than at least non-rational, given that for Kierkegaard its virtue precisely lies in its irrationality.

On the contrary: to believe something in the face of evidence and against reason - to believe something by faith - is ignoble, irresponsible and ignorant, and merits the opposite of respect. It is time to say so.

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Paul Burgin has re-published a few thoughts of his on the subject of faith schools, which originally appeared on Labour Home and which merit a response…

With faith schools once again being the hot potato issue, I felt it was time do do a reflective piece on this!

First of all I ought to declare an interest! I am a committed Christian, fairly devout! Admittedly falling short on a daily basis but that’s what grace is there for! Plus I went to a C of E Junior School. Anyways, it does therefore mean that I am wholly sympathetic to the idea of faith schools! But that doesn’t mean to say that faith schools are right!

What certainly isn’t right is when some parents start attending church or a synagogue or a mosque, in order to curry favour and gain a place for their child, rather than out of genuine faith or curiosity.

Likewise, if there is one thing the Founding Fathers of secularism did respect it was the idea of conscience, and it is only natural for parents to want to bring their child up in their own faith. Whether it is Christianity, Islam, or even a school founded on the tenets of secularism. This opens up therefore, the wider issue of parental control.

One can’t solve this issue here, and it is too emotive to properly discuss, but I personally feel that this is a matter for parents (to a certain extent) and the schools in question.

So long as the schools do not break the law, and so long as the schools welcome all regardless of faith (and I appreciate a no of them don’t), then I don’t see the problem.

Anything less smacks of religious or secular bigotry.

Sorry, Paul, but I have to disagree with you here.

While it may well be entirely natural for parents who profess a particular faith to wish to bring up their children in that faith, that on its own is not a justification for single faith schools and certainly not for providing faith schools with state funding or for any of the trappings of privilege that the present education system affords organised religion, and Christianity in particular, i.e. the statutory requirement that state schools hold ‘broadly Christian’ assemblies and which make religious education a mandatory part of the curriculum, both of which apply to all state schools, faith-based or otherwise.

In part this is a question of context.

It is undoubtedly right that all children should be educated about religion in its broader social context, i.e. children should aware of religion and religious beliefs as a aide to understanding the attitudes and values of people they see around them in their local community and in the world in general, much as they should be aware of history, politics, philosophy and all manner of socially-derived topics that one could reasonable pull together under the broad heading of ’social education’ - and if one is motivated to extend the concept a little further one could consider this to be a basic education in citizenship.

Faith schools and religious assemblies are a rather different matter as their underlying purpose is not simply to education but also to indoctrinate; although as the steady decline in church attendance tends to demonstrate such schools are hardly making a success of this particular function.

This is not about secular bigotry by any means.

People are entitled to their beliefs and parents are, likewise, entitled to at least attempt to bring up their children in line with the personal beliefs and values, howsoever those may be founded, and to seek to transfer those beliefs to their children. But the right context for that to take place is not, in my view, a state-funded school; it a matter both for the family within the family home and, if the parent chooses, for the particular religion and place of worship that the parent(s) in question favour.

In short, if as a parent you wish your children to indoctrinated into a particular faith then that is a matter between you, your children and whoever or whatever the official representative of that faith in your local area might be - the provision of religious instruction, as opposed to a social education that includes an understanding of the nature of religion, is matter for Churches, Mosques, Gurdwaras, etc and it is there than such instruction is best provided.

In principle, I have no particular objection to the provision of some measure of general state support for faith-based after-school clubs in line with local demand for such activities - it would be wrong to remove the option of religious instruction from parents in its entirety and therefore unreasonably limit their choices in such matters - but otherwise I favour a secular state education system that provides a secular education to everyone within that system and which eschews entire any measure of segregation on religious grounds or seeks to favour any one set of religious belief or doctrines over any other.

What I would propose instead is a reasonable amount of state support (i.e. funding) for the provision of religious instruction outside of giving parents the opportunity to make an active choice as to whether they wish their children to receive instruction is specific religious faith/doctrine coupled with the removal of the requirement that schools hold religious assemblies and the removal of religious education from the curriculum as a mandatory subject, to be replace by a new ’subject’ that delivers a broad package of social education - call it citizenship education if you like as that is pretty much what I have in mind - although religious education would remain a GCSE subject for those who choose to take it, of course.

As for why I take this view, there are many reasons but perhaps the best is that firmly believe, like Thomas Jefferson, both that religion and religious belief is personal matter in which the state has no business intervening other than for the preservation of the common good and that the most effective guarantor of religious freedom (and political and intellectual freedom) is a democratic secular state in which a strict spearation of church and state is enforced.

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Like a number of other bloggers, including Blairwatch, Curious Hamster, Many Angry Gerbils, D-Notice and Dahr Jamail’s Iraq Dispatches (plus others listed at LCFM) I’ve decided to provide a mirror for a series of a documents, published by Craig Murray, which the UK government are trying to suppress by mean of using Crown Copyright.

You’ll find my own mirror by clicking the ‘Murder in Samarkand’ link in the sidebar.

For the record, although this a UK-based blog, in the sense that that’s where I live, it and all associated data and datafiles are hosted in the US by a US-based firm and under US law.

It is, therefore, my view that unless proven to the contrary in a US court of law, the mirror page and its contents, including the disputed documents, all of which were obtained legally, are made available on this site on the basis that that their publication here constitutes ‘fair use’ in line with US copyright law and the US First Amendment.

Update:

Add Pickled Politics to list of mirrors.

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